THE MISKOLC ARCHITECTURAL WORKSHOP

Mik­lós Su­lyok

 

The Mis­kolc Ar­chi­tec­tu­ral Work­shop grew from a circ­le of fri­ends studying ar­chi­tec­tu­re – alt­ho­ugh some had known each other for lon­ger – who were al­re­ady se­e­king op­por­tuni­ti­es to sett­le and work to­get­her in the years be­fo­re gra­du­a­ti­on. Whet­her dri­ven by the com­mu­nis­tic li­festy­le trends pre­va­lent (not only in the So­vi­et bloc) at the time, or by the se­e­mingly eter­nal power of young fri­ends­hip, even­tu­ally they found a wel­com­ing place in the seat of Bor­sod County. “But the new coll­ec­ti­vity myth of the beat ge­ne­ra­ti­on was also still in the air...”, rem­em­bers János Golda. Anot­her fac­tor cont­ri­bu­ting to their long­ing for a ge­nui­ne com­mu­nity must have been the ten­dency of the exist­ing so­ci­a­list so­ci­ety to ato­mi­se and is­ola­te the in­di­vi­du­al th­ro­ugh its ar­ro­gant cre­a­ti­on of pse­u­do-com­mu­ni­ti­es. Mis­kolc at the end of the 1970s was still grip­ped by the fever of so­ci­a­list in­dust­ri­a­li­sa­ti­on; the for­ced trans­for­ma­ti­on of the count­ry’s se­cond lar­gest city, in the spi­rit of so­ci­a­list urban de­ve­lop­ment, was still for­ging ahead. The city and the ma­nag­ement of the re­gi­o­nal plan­ning cor­pora­ti­on Észak­terv wel­co­med the group, which came se­e­king a place to work and live to­get­her, with open arms. What is more, they al­lo­wed them to de­sign their fu­tu­re sha­red res­iden­ce using the exist­ing large panel pre­fabri­ca­ti­on tech­no­logy, while re­main­ing wit­hin the state-im­po­s­ed home buil­ding pa­ra­me­ters.

The mem­bers of the work­shop gra­du­a­ted around 1977 from the Ar­chi­tec­tu­ral En­gi­ne­e­ring Fa­culty of Bu­da­pest Uni­ver­sity of Tech­no­logy where, ac­cord­ing to their re­coll­ec­tions, they had found no compel­l­ing ar­chi­tec­tu­ral ide­als, or men­tors. This was the de­ca­de of sys­tem de­sign, the in­dust­ri­a­li­sa­ti­on of con­struc­ti­on, and So­vi­et-style large panel pre­fabri­ca­ted home fact­ori­es in Hun­gary. This was when the ar­chi­tec­tu­ral pro­fes­si­on began to lose its prest­ige, as the pub­lic held the ar­chi­tects res­pon­sib­le for the poor qu­a­lity of the hous­ing est­a­tes and their sur­round­ings. By the time they fi­nis­hed uni­ver­sity and got into the swing of life in Mis­kolc, “post­mo­dern hit us like a tsu­na­mi” (Golda). But this is now the his­to­ry of the 1980s in Hun­gary. The post­mo­dern app­ro­ach inf­lu­en­ced im­por­tant ma­s­ters like Fe­renc Bán (trade union head­qu­ar­ters in Nyír­egy­há­za, 1983- 1985; Má­té­szal­ka The­at­re, 1986-1988) and Péter Re­im­holz (sports hall of the pri­ma­ry scho­ol in Nézsa, 1988; tea­ch­ing cam­pus in Ba­las­sa­gyar­mat). In the 1980s state cont­rol over cul­tu­re was re­la­xed, but an even more im­por­tant phe­no­me­non was the emer­ging – and in­ten­si­fying – eco­no­mic dec­line, the ef­fects of which were felt pri­ma­rily in the con­struc­ti­on in­dustry and ar­chi­tec­tu­ral de­sign.

Here, it is worth bri­efly sum­mar­ising other ini­ti­a­ti­ves that were si­mil­ar to the Mis­kolc Ar­chi­tec­tu­ral Work­shop du­ring the 1960s th­ro­ugh the 1980s. These gro­ups of ar­chi­tects were cha­rac­te­ri­sed, above all, by a quest for paths that were in­de­pen­dent of mo­der­nism, an in­te­rest in his­to­ry, the se­arch for trends that were not qu­an­ti­ta­tive, long-term or mas­sive, and a shift in fa­vo­ur of local va­lues. The Pécs group led by György Csete was for­med in 1971 at the plan­ning cor­pora­ti­on Pé­csi­terv, and con­sis­ted of the fol­lo­wing ar­chi­tects: Gyöngy­vér Bla­zsek, György Csete, Lász­ló Deák, Tibor Jan­ko­vics, Ist­ván Kis­te­leg­di, At­ti­la F. Ko­vács, Jó­zsef Nyári, Péter Oltai. Csete, whose Spring­hou­se in the fo­rest at Orfű (1971) was dec­la­red a lis­ted mo­nu­ment in 2002, and who is re­gar­ded by in­ter­na­ti­o­nal ar­chi­tec­tu­ral li­te­ra­tu­re as one of the se­mi­nal works of Hun­ga­ri­an or­ga­nic ar­chi­tec­tu­re, be­li­eved in the ideal of creat­ing ar­chi­tec­tu­re that spoke in its own ‘na­tive lan­gu­age’. In six short years of ope­ra­ti­on, as the Hun­ga­ri­an for­e­run­ners of the post­mo­dern mo­ve­ment, they pi­o­ne­ered the ar­chi­tec­tu­ral use of local his­to­ry and folk-ins­pi­red ar­chi­tec­tu­ral forms and bio­mor­phic pat­terns. Howe­ver, they were not lucky eno­ugh to be taken on by a major plan­ning cor­pora­ti­on: the youth of­fi­ce at Pé­csi­terv was dis­sol­ved in 1976 fol­lo­wing the ‘Tulip Dis­pu­te’ in which Máté Major, the all-po­wer­ful ar­chi­tec­tu­ral ideo­lo­gist of the party state, led an at­tack on the group’s de­sign of large panel apart­ment blocks in the hous­ing est­a­te at­ta­ched to Paks Ato­mic Power Sta­ti­on.

The Ar­chi­tec­tu­ral Circ­le of Eger was or­ga­ni­sed by Emőke Thoma in 1985, and evol­ved from an in­for­mal so­ci­ety into a pro­fes­si­o­nal com­mu­nity. The group set out to con­ser­ve Eger’s ar­chi­tec­tu­ral her­i­tage, creat­ing ar­chi­tec­tu­re that promo­ted and per­pe­tu­a­ted his­to­ri­cal con­ti­nu­ity. Be­ca­u­se they did not all work in the same of­fi­ce, their co­ope­ra­ti­on was far lo­os­er than that of the Mis­kolc Work­shop. Their work was no­t­ab­le for the con­ser­va­ti­on of the city’s lis­ted mo­nu­ments, the high­qu­a­lity de­ve­lop­ment of vac­ant lots, and imp­le­men­ta­ti­on of the urban de­ve­lop­ment plan for the Al­ma­gyar-Me­ren­gő dis­t­rict, de­sign­ed with the as­sis­tance of col­le­agues from Mis­kolc (Ist­ván Sári, Jáno Golda). The mem­bers of the circ­le were Il­di­kó Bab­lon­kay, Lász­ló Fehér, Ká­roly Fohl, Gyula Ga­da­vics, Csaba Kiss, György Dely, Árpád Mik­lós Fe­ke­te, Kál­mán Hoór, And­rás Ka­pu­vá­ri, Péter Ko­má­ro­mi†, Gyula Kor­mos, Fe­renc Né­meth†, At­ti­la Rá­tkai, Ka­ta­lin F. Rónai, Emőke Thoma, Judit Má­csai, Róza Rá­tka­i­né Kiss, Judit Ru­bócz­ky, Sán­dor Stya­szny and Györ­gyi Vis­nyey.

Imre Ma­ko­vecz la­un­ched a se­ri­es of re­gu­lar Vi­seg­rád Camps (which con­ti­nues to this day), start­ing in 1981, th­ro­ugh the Ber­csé­nyi Ar­chi­tec­tu­ral Col­l­e­ge of the Bu­da­pest Uni­ver­sity of Tech­no­logy. At these events, stu­dent of ar­chi­tec­tu­re, and later gra­du­a­tes built a struc­tu­re of their own de­sign with their own hands, so as to gain the ex­pe­ri­en­ce of true com­mu­nity and ma­nu­al la­bour.

The ins­ti­tu­ti­o­nal fra­me­work for the Mis­kolc Ar­chi­tec­tu­ral Work­shop’s ope­ra­ti­on was pro­vi­ded by the North Hun­gary Plan­ning Cor­pora­ti­on (Észak­terv). This was the lar­gest plan­ning or­ga­ni­sa­ti­on in the North Hun­gary re­gi­on in the mid-1970s, with five hund­red emp­loye­es. It was a true ‘de­sign fac­to­ry’ with bri­efs han­ded down from above. The mem­bers of the group of young ar­chi­tects who jo­ined the cor­pora­ti­on in 1977 were as­sign­ed to work along­si­de older de­sign­ers. Then a few years later, in 1982, they est­ab­lis­hed a thirty-strong stu­dio hea­ded by Csaba Bo­do­nyi, and from 1983 ope­ra­ted as a comp­lex of­fi­ce with a staff of 80, gi­ving them the re­sour­ces – along­si­de their de­vel­oped pro­fes­si­o­nal skills – to take on lar­ger pro­jects. From 1 July 1963 until 1 Oc­to­ber 1983, the cor­pora­ti­on was di­rec­ted by Fe­renc Ke­re­pe­si, who, to­get­her with the work­shop’s cho­s­en men­tor, Antal Plesz, was al­re­ady nur­tu­ring its ta­lent in the early 1970s, when he sup­port­ed the stu­di­es of Csaba Bo­do­nyi and Ist­ván Fe­renc in the then rel­aun­ched Circ­le of Young Ar­chi­tects (later to be­co­me known as the Post­gra­du­a­te Scho­ol of the As­so­ci­a­ti­on of Hun­ga­ri­an Ar­chi­tects). When the in­for­mal circ­le of gra­du­a­te ar­chi­tects found the op­por­tunity to sett­le and work to­get­her in Mis­kolc in 1977, it was Csaba Bo­do­nyi, ten years their se­ni­or, who took on the role of men­tor at the plan­ning cor­pora­ti­on. His own men­tor had been Antal Plesz, who left the cor­pora­ti­on in 1976 and moved to Bu­da­pest. Plesz, who Imre Ma­ko­vecz once per­cep­ti­vely called “the marv­e­lo­us minst­rel of our pro­fes­si­on”, was a one-man ins­ti­tu­ti­on in the Hun­ga­ri­an ar­chi­tec­tu­ral pro­fes­si­on. He had wor­ked at nu­me­rous plan­ning cor­pora­tions around the count­ry, lear­ning his craft from such greats of pre-war Hun­ga­ri­an ar­chi­tec­tu­re as Fe­renc Kiss, Ist­ván Nyíri or Lász­ló Lau­ber, one of the most inf­lu­en­ti­al de-facto pro­fes­sors of the Hun­ga­ri­an ar­chi­tec­tu­ral pro­fes­si­on. Those that he per­so­nally tutor­ed inc­lu­ded Fe­renc Bán, Csaba Bo­do­nyi, Ist­ván Fe­rencz, János Dobó, Jó­zsef Ko­csis, Árpád Koska, Lajos Ko­vács, At­ti­la Kul­csár, Ákos Mar­ton, Ró­bert Rády and Péter Ves­más, but his spi­rit also lives on in the ar­chi­tec­tu­ral phi­lo­sophy of the Mis­kolc Work­shop. His app­ro­ach is cha­rac­te­ri­sed by mo­der­nism, struc­tu­ral cle­an­n­ess and ri­gour; his most pro­mi­nent work is the Hotel Juno in Mis­kolc (1964). Howe­ver, his inf­lu­en­ce not only stem­med from his comp­le­ted works, but was also ex­er­ted th­ro­ugh his pro­fes­si­o­nal and per­so­nal men­tor­ing. As Csaba Bo­do­nyi suc­cinctly ph­ras­ed it: “What could one learn from Antal Plesz? (...) His met­hod was not the di­rect trans­fe­ren­ce of know­ledge (be­ca­u­se this only con­ser­ved ha­bits); but rat­her, as a ‘Soc­ra­tic mid­wife’, he hel­ped his pu­pils to bring out the la­tent abi­li­ti­es that were dor­mant wit­hin them. Everyth­ing else mer­ely crea­ted the at­mosp­he­re for this. (...) He en­co­u­rag­ed us to focus on con­struc­ti­ve­ness, on the im­por­tance of the sup­port­ing struc­tu­re, its in­he­rent dra­ma­tic power as an ar­chi­tec­tu­ral tool, the im­por­tance of the cross-sec­ti­on and the pro­fes­si­o­nal de­ta­ils, on the th­rill of tech­no­log­i­cal ex­pe­ri­men­ta­ti­on, on po­wer­ful, comp­re­hen­sive ar­chi­tec­tu­ral think­ing, the pri­ma­ry im­por­tance of the con­cept, on ex­pe­ri­ment­ing fre­ely wit­ho­ut re­gard for the re­gu­la­tions, on clean struc­tu­ring, and cons­ci­ent­io­us ma­nu­al work.”1 A well-known ap­hor­ism in the ar­chi­tec­tu­ral pro­fes­si­on is that “Buil­ding starts with the buil­ding of people.”

The Mis­kolc Ar­chi­tec­tu­ral Work­shop first made a name for itself with the ‘Coll­ec­tive House’ built to house the ar­chi­tects them­sel­ves at 48 Győri Gate, Mis­kolc, which was comp­le­ted in 1979. It is one of the best-known works of its ar­chi­tect Csaba Bo­do­nyi, as well as a lead­ing examp­le the ex­pe­ri­men­tal use of a pre­fabri­ca­ted buil­ding sys­tem in Hun­gary and, last but not least, it en­sured the con­ti­nu­ed ope­ra­ti­on of the Mis­kolc Work­shop. But it was not what bro­ught them to­get­her. The com­mu­nity had al­re­ady exis­ted for a long time when the Coll­ec­tive House was con­struc­ted. Bo­do­nyi sum­ma­ri­sed his ar­chi­tec­tu­ral ob­jec­tive thus: “The buil­ding is also an ex­pe­ri­ment in that it seeks out the unu­su­al, un­con­vent­io­nal pos­si­bi­li­ti­es of exist­ing pre­fabri­ca­ted ele­ments; that is, how to ar­range exist­ing pa­nels in a dif­fe­rent spa­ti­al order, to crea­te a buil­ding on a human scale wit­ho­ut tech­ni­cal tric­kery (...) I hope that the buil­ding can be a se­ed­ling, a model for achi­eving a su­peri­or li­festy­le at today’s hous­ing est­a­te level, and for an in­dust­ri­ally pro­du­ced, ar­ti­fi­ci­al en­vi­ron­ment that has a more re­fi­ned spa­ti­al struc­tu­re while re­main­ing on a human and na­tu­ral ar­chi­tec­tu­ral scale, fol­lo­wing human laws and att­rac­tions, which crea­tes a bond and de­si­res.”2

The need for a com­mon li­ving space was first exp­res­sed when the group of young ar­chi­tects made their pre­pa­ra­tions to sett­le in Mis­kolc. Once they were wor­king at Észak­terv, they held a com­pe­tit­ion at the cor­pora­ti­on for the de­sign of their com­mu­nity res­iden­ti­al buil­ding, and Csaba Bo­do­nyi’s de­sign took first prize. The con­struc­ti­on tech­no­logy was a known qu­an­tity: they had to use pre­fabri­ca­ted large panel tech­no­logy, and the fi­nan­cial lim­it­ati­on im­po­s­ed by the city was that it sho­uld be equ­i­va­lent to fo­ur­teen pre­fabri­ca­ted apart­ments. In other words, they had the price of fo­ur­teen flats to spend. Ex­pe­ri­en­ced sys­tem de­sign­er Bo­do­nyi achi­eved the best so­lu­ti­on using this de­ci­dedly inf­le­xib­le tech­no­logy, by creat­ing lots of small res­iden­ti­al units and one large com­mu­nity space. With the ex­cept­ion of one re­in­for­ced conc­re­te part, the buil­ding was made exc­lu­si­vely out of stan­dard pre­fabri­ca­ted ele­ments. The only cus­tom item was the roof of the large space, but even this was made from pre­fabri­ca­ted cus­tom beams and pil­lar fra­mes.

Most mem­bers of the coll­ec­tive rem­em­ber the first five years of co­hab­ita­ti­on as a eup­ho­ric time. Of­fe­ring a rare ex­pe­ri­en­ce of fre­e­dom du­ring that pe­ri­od in his­to­ry, the unu­su­al blur­r­ing of the work and home at­mosp­he­re pro­vi­ded them with some un­for­get­tab­le years. They held get-to­get­hers, par­ti­es and com­mu­nity events se­ve­ral times a week, which were at­ten­ded by young in­tel­lec­tu­als from every part of the count­ry. In kee­ping with the spi­rit of those times, the po­li­ce kept the group under sur­ve­il­lance, with of­fi­cers li­ving in the four-story blocks di­rectly ad­ja­cent to the buil­ding. Ac­cord­ing to their re­coll­ec­tions, the group’s mem­bers were re­gu­larly vi­si­ted by ‘TV re­pa­ir­men’ des­pi­te not ha­v­ing a te­le­vi­si­on set. In re­a­lity, these people were chec­king the lis­te­ning de­vi­ces. Today the buil­ding func­tions as a con­do­mi­ni­um. Only two of the ori­gi­nal res­idents still live there, and it has long been in a bad state of re­pair...

By the end of the 1970s, when the band of young gra­du­a­te ar­chi­tects ar­ri­ved in Mis­kolc, the era of think­ing and ar­chi­tec­tu­re dub­bed ‘mo­dern’ was over. The work of their men­tors, Csaba Bo­do­nyi and Ist­ván Fe­rencz, and espe­ci­ally Antal Plesz, had star­ted du­ring an age when the post-Se­cond World War in­su­la­rity of the So­vi­et-bloc count­ri­es still left its stamp on Hun­gary’s cul­t­u­ral life and ar­chi­tec­tu­re. In the grey 1970s, the si­tu­a­ti­on in Hun­gary was one of stag­na­ti­on and sche­mat­ism in cul­tu­re, as well as other areas. After the so­called new eco­no­mic me­chan­ism was re­i­ned in for po­li­ti­cal rea­sons, cent­ral state bo­di­es de­ter­mi­ned the laws of ope­ra­ti­on of the eco­nomy, inc­lu­ding the con­struc­ti­on in­dustry. And­rás Fer­kai writes: “Those in char­ge of buil­ding be­li­eved that the over­ar­ch­ing con­struc­ti­on ob­jec­ti­ves set in long-term plans could only be achi­eved th­ro­ugh stan­dar­di­sa­ti­on and pre­fabri­ca­ti­on, so they set about de­ve­lop­ing con­struc­ti­on into a major in­dustry, and re­or­gan­is­ing its plan­ning. This was when they bo­ught the ‘house fact­ori­es’ and star­ted buil­ding pre­fabri­ca­ted hous­ing est­a­tes on the outsk­irts of the towns. This was when the state-owned ar­chi­tec­tu­ral firms, until then based on stu­dio work, be­came ‘de­sign fact­ori­es’.”3

 The ar­chi­tec­tu­ral phi­lo­sophy of the work­shop was cha­rac­te­ri­sed by di­ver­sity and fre­e­dom from ideo­logy. “...​there was no sta­ted pro­fes­si­o­nal goal or the­ory that could be pin­ned to the mast; so it wasn’t the case that those who ag­reed stood in a group under a com­mon flag and star­ted imp­le­ment­ing their pre­con­ce­i­ved and dec­la­red prin­cip­les. Ins­tead, these emer­ged in the co­ur­se of the work. (...) for us, the prin­cip­les al­ways took shape ‘on the fly’.”4 Their ar­chi­tec­tu­ral in­te­rests span­ned the full spect­rum of de­sign from whole ci­ti­es to in­di­vi­du­al ob­jects. In the midst of the cris­is in mo­dern ar­chi­tec­tu­re and urban de­ve­lop­ment, ha­v­ing seen that mo­dern urban plan­ning is in­cap­ab­le of creat­ing va­ried and comp­lex urban sett­le­ments si­mil­ar to the his­to­ri­cal, towns that grew up or­ga­ni­cally, and can­not even ma­nage the exist­ing ones with suf­fi­ci­ent sen­sit­i­vity, their at­tent­ion turned to an exa­mi­na­ti­on of his­to­ri­cal urban sett­le­ments. Their phi­lo­sophy is most cle­arly ref­lec­ted in their par­ti­ci­pa­ti­on at the 1981 ar­chi­tects’ con­fe­ren­ce en­tit­led War­saw Conf­ront­ations 1981, and their de­sign sub­mit­ted in the com­pe­tit­ion (which won the award of the As­so­ci­a­ti­on of Po­lish Ar­chi­tects). Du­ring the de­ba­te at this event, the team led by Csaba Bo­do­nyi (Ist­ván Fe­renc and Ist­ván Sári, col­le­agues János Golda, Tamás Noll, Pál Far­kas, Te­o­dó­ra Dombi, János Hi­das­né­me­ti, Antal Gonda, Lajos Tompa) put for­ward ar­gu­ments re­lat­ing to urban de­ve­lop­ment that were tan­ta­mount to he­resy at the time. They called into quest­ion the jus­ti­fi­ca­ti­on for long-term urban plan­ning de­ter­mi­ned on the basis of eco­no­mic and so­ci­o­log­i­cal analy­ses and vi­si­on of the fu­tu­re, and pro­po­s­ed a fle­xib­le, prac­ti­cal met­hod in place of the utopi­an the­ori­es and ide­als.

Urban ar­chi­tec­tu­re is the main arena for the post­mo­dern ar­chi­tec­tu­ral app­ro­ach, and its pre­cur­sor neo-ra­ti­o­nal­ism. This was where the most ur­gent need arose for a rethink­ing of the ar­chi­tec­tu­ral si­tu­a­ti­on that had emer­ged in the se­cond half of the 20th cent­ury. It is no co­in­ci­den­ce that the most es­sen­ti­al ele­ments and most last­ing va­lues of the think­ing and ac­ti­vity of the Mis­kolc Work­shop can be found in its urban de­ve­lop­ment leg­acy, or to put it more simply, in its app­ro­ach to town plan­ning. Urban plan­ning is per­haps the ar­chi­tec­tu­ral genre with the lon­gest-term ef­fect; and the im­pact of mo­dern ar­chi­tec­tu­re and urban de­ve­lop­ment on the 1960s be­came so tan­gib­le in Euro­pe that it was no lon­ger pos­sib­le to blame the past for the flaws in mo­dern towns and hous­ing est­a­tes.

It was also Bo­do­nyi who, descri­bing one of the cha­rac­te­r­is­tics of their met­hod, wrote that “for us, the num­ber one pri­o­rity is to ‘de­co­de’ the en­vi­ron­ment in a his­to­ri­cal and spa­ti­al sense, in terms of its so­ci­al in­ter­re­la­ti­onsh­ips and ar­chi­tec­tu­ral de­ta­ils, to de­co­de the struc­tu­ral com­po­nents of the spa­ti­a­lity, its uni­que ar­chi­tec­tu­ral tra­di­tions and his­to­ri­cal as­pects, and the pe­cu­li­a­ri­ti­es of its his­to­ry and me­aning.”5

The work­shop exis­ted until 1990. When the eco­no­mic changes oc­cur­r­ing du­ring the chan­ge of re­gime led to the bre­ak­up of Ész­ák­terv and most other Hun­ga­ri­an ar­chi­tec­tu­ral plan­ning cor­pora­tions, the work­shop mem­bers set up their own firm.

It is dif­fi­cult to com­pi­le a de­fi­ni­tive list of the group’s mem­bers, be­ca­u­se there was a high deg­ree of churn over the years, and the in­ten­sity of col­la­bo­ra­ti­on also fluc­tu­a­ted. The men­tor of them all, Antal Plesz (1930-2014) wor­ked at Észak­terv bet­ween 1964 and 1976, and was never for­mally a mem­ber of the group; but he men­tor­ed Bo­do­nyi and Fe­rencz at the Post­gra­du­a­te Scho­ol of the As­so­ci­a­ti­on of Hun­ga­ri­an Ar­chi­tects, and fol­lo­wed all of their ca­re­ers clos­ely until his death. Csaba Bo­dony was pre­sent ‘for the dura­ti­on’, that is from 1977 to 1990, as the de facto ma­s­ter of the work­shop, while Pál Far­kas was there from 1981 to 1990, and Ist­ván Fe­rencz ser­ved as the other ma­s­ter, also from 1977 to 1990. János Golda, Ka­ta­lin Ger­gely† and Zol­tán F. Hor­váth† were also pre­sent bet­we­en1977 and 1990. In­ter­est­ingly, Zol­tán M. Hor­váth, who pla­yed an ac­tive role in­ter­me­diating bet­ween the group of ar­chi­tec­tu­re stu­dents se­e­king a joint wor­king op­por­tunity and Észak­terv, ul­ti­ma­tely did not go to Mis­kolc to work, and nor did he live in the Coll­ec­tive House. Other mem­bers of the work­shop inc­lu­ded Zol­tán Klie from 1977–1990, Mária Lohr­mann 1983–1990, Tamás Noll, Ágnes Novák and At­ti­la Pi­rity 1977–1990, Lász­ló Ros­tás 1983–1990, Mi­hály Ru­dolf 1979–1990, Lász­ló Szőke 1978–1990, Ágnes Thoma 1977–1990, Jó­zsef Visz­lai 1983–1990, and Ist­ván Sári† 1977–1990.

More lo­os­ely as­so­ci­a­ted with them were Ist­ván Bede (1979–1982), János Dobai, Júlia Galkó, Benő Hor­váth and At­ti­la Kosdi (1982–1990), Emőke La­ut­ner (1980–1990), János Máté (1986–1990), János Ra­us­c­hen­ber­ger, Péter Pus­kás, Benő Taba (1979–1988), and Lajos Tom­pos. The ce­ra­mic ar­tist Il­di­kó Vin­c­ze, who crea­ted sculp­tu­res for a good many buil­dings de­sign­ed by the work­shop mem­bers, lived in the Coll­ec­tive House bet­ween 1983 and 1998.

The era of the Mis­kolc Ar­chi­tec­tu­ral Work­shop rep­re­sen­ted the ‘app­ren­ti­ces­hip years’ for the group of young ar­chi­tects. Then it was pre­ci­sely in 1990, du­ring the pe­ri­od of the cor­pora­ti­on’s for­ced dis­so­lu­ti­on, that they went on to crea­te their “adult” works in their own stu­dios. Na­tu­rally, even in the years bet­ween 1978 and 1990, lar­ger buil­dings were built to the de­signs of Csaba Bo­do­nyi and Ist­ván Fe­rencz, who had been in the pro­fes­si­on since 1967, and Tamás Noll, who had jo­ined Észak­terv in 1977.

The ar­chi­tec­tu­ral phi­lo­sophy of the Mis­kolc group, the­re­fo­re, is dia­met­ri­cally op­po­s­ed to the utopi­as of mo­der­nity; that is, to an app­ro­ach that seeks ab­st­ract truths, ma­inly ar­ri­ved at th­ro­ugh ra­ti­o­na­lity, which dis­re­gard the spe­ci­fi­ci­ti­es of the lo­ca­ti­on. They do not set out to cri­ti­ci­se the sys­tem in the name of uni­vers­a­lis­tic ideo­lo­gi­es; on the cont­rary, they want to be pre­sent, not dis­tant. To be pre­sent, to build from wit­hin. Ac­cord­ing to Plesz’s tea­ch­ing, first crea­te the per­son, and then the house. The li­te­ra­tu­re re­fers to their ar­chi­tec­tu­ral app­ro­ach as con­tex­tu­al­ism, but the term re­gi­o­nal­ism is more pre­ci­se and ri­cher in me­aning. In­de­ed, with hind­sight we can see that they were the for­e­run­ners in Hun­gary of the cri­ti­cal re­gi­o­nal­ism6 descri­bed by Ken­neth Framp­ton in the early 1980s. The cri­te­ria exp­res­sed by him are al­most en­ti­rely con­cor­dant with the work­shop’s ar­chi­tec­tu­ral phi­lo­sophy: gi­ving pre­fe­ren­ce to ar­chi­tec­tu­ral her­i­tage and small-scale plans over the utopia of mo­der­nism; link­ing place and form, the ar­chi­tec­tu­re of bonds; un­der­stand­ing ar­chi­tec­tu­re as a tec­to­nic, not a spec­ta­c­le-based ac­ti­vity; tak­ing the na­tu­ral fea­tu­res of the buil­ding’s lo­ca­ti­on into cons­ide­ra­ti­on; gi­ving equal sta­tus to tac­ti­le and vi­su­al ex­pe­ri­en­ce, fa­vo­u­ring ex­pe­ri­en­ce over re­ce­i­ved wis­dom; using local vo­ca­bu­la­ri­es of form, wit­ho­ut mi­micry and pat­hos, and with local cul­tu­re both comp­le­ment­ing and cont­rasting with glo­bal cul­tu­re; moving away from the cent­re-pe­rip­hery the­o­re­ti­cal model.

These ideas, then, had also emer­ged in­de­pen­dently in Hun­gary, and na­tu­rally wit­ho­ut their pur­po­se being to fit in with some kind of in­ter­na­ti­o­nal trend. It is clear that cri­ti­cal re­gi­o­nal­ism is not a lan­gu­age of style or form, and cert­ainly not an ideo­logy. Rat­her, it is an at­ti­tu­de, or – to use a fa­vo­u­ri­te term of the Mis­kolc group – a be­ha­vi­o­ur. If you place a new buil­ding on a site, they say, it has to be­ha­ve itself: it must be on speak­ing terms with the ones that are al­re­ady there.

 

1 Ma­gyar Épí­tő­mű­vé­szet, 1988/6 p. 4

2 Handw­rit­ten cir­cu­lar inscript­ion on the ex­hi­bit­ion tab­leau sho­wing the Coll­ec­tive Buil­ding, 1979.

3 And­rás Fer­kai: The Chan­ge in Roles and Sty­les in the Hun­ga­ri­an Ar­chi­tec­tu­re of the 1980s and 1990s. In: Be­au­ti­ful Day is Today. Hun­ga­ri­an Art in the 80s and 90s. ed. Ka­ta­lin Aknai and And­rás Rényi, As­so­ci­a­ti­on of Hun­ga­ri­an Cre­a­tive Ar­tists, Bu­da­pest, 2003

4 Ex­hi­bit­ion Ca­ta­lo­gue, ed. Mik­lós Su­lyok, Ex­hi­bit­ion of the Mis­kolc Ar­chi­tec­tu­ral Work­shop, Bu­da­pest Gal­lery, 1988 p. 1

5 Ibid.

6 To­wards a Cri­ti­cal Re­gi­o­nal­ism: Six Points for an ar­chi­tec­tu­re of re­sis­tance, in The Anti- Aest­he­tics: Es­says on post­mo­dern cul­tu­re, szerk. Hal Fos­ter, Bay Press, 1983, 16. – ma­gya­rul: Ken­neth Framp­ton, Kri­ti­kai re­gi­o­na­liz­mus: az el­len­ál­lás épí­té­sze­té­nek hat pont­ja, in A mér­he­tő és a mér­he­tet­len, szerk. Ke­rék­gyár­tó Béla, Ty­po­tex, 2000, 303.